A Dia

I hope you all had a happy Halloween/Samhain

From Wikipedia




``The Dagda is an important god of Irish mythology. He is the supreme god in Celtic Mythology. His name means "The Good God" (Old Irish deagh dia; Modern Irish dea-Dia), not necessarily good in a moral sense, but good at everything, or all-powerful. The Dagda is a father-figure (he is also known as Eochaid Ollathair, or Eochaid All-Father) and a protector of the tribe. In some texts his father is Elatha, in others his mother is Ethlinn.

Irish tales depict the Dagda as a figure of immense power, armed with a magic club and associated with a cauldron. The club was supposed to be able to kill nine men with one blow; with the handle he could return the slain to life. The cauldron was bottomless, capable of feeding an army. He also possessed Daurdabla, a richly ornamented magic harp made of oak which, when the Dagda played it, put the seasons in their correct order; other accounts tell of it being used to command the order of battle. He possessed two pigs, one of which was always growing whilst the other was always roasting, and ever-laden fruit trees.

The Dagda was moreover the High King of the Tuatha Dé Danann, the supernatural beings who inhabited Ireland prior to the coming of the Celts. His lover was Boann and his wife was Breg. Prior to the battle with the Fomorians, he coupled with the goddess of war, the Mórrígan, on Samhain in exchange for a plan of battle.

Despite his great power and prestige, the Dagda is sometimes depicted as oafish and crude, even comical, wearing a short, rough tunic that barely covers his rump, dragging his great penis on the ground.[1]

The Dagda had an affair with Boann, wife of Nechtan. In order to hide their affair, Dagda made the sun stand still for nine months; therefore their son, Aengus, was conceived, gestated and born in one day. He, along with Boann, helped Aengus search for his love.[2]

Aengus later tricked him out of his home at the Brú na Bóinne (Newgrange). He arrived after the Dagda had shared out his land among his children, and there was nothing left for Aengus. Aengus asked his father if he could live in the Brú for a day and a night, and the Dagda agreed. But Irish has no indefinite article, so "a day and a night" is the same as "day and night", which covers all time, and so Aengus took possession of the Brú permanently. In "The Wooing of Étaín", on the other hand, Aengus uses the same ploy to trick Elcmar out of Brú na Bóinne, with the Dagda's connivance

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